Cultural Marxism

American Thinker, Cultural Marxism, February 15, 2007 by Linda Kimball - There are two misconceptions held by many Americans. The first is that communism ceased to be a threat when the Soviet Union imploded. The second is that the New Left of the Sixties collapsed and disappeared as well. "The Sixties are dead," wrote columnist George Will ("Slamming the Doors," Newsweek, Mar. 25, 1991)

Because the New Left lacked cohesion it fell apart as a political movement. However, its revolutionaries reorganized themselves into a multitude of single issue groups. Thus we now have for example, radical feminists, black extremists, anti-war ‘peace' activists, animal rights groups, radical environmentalists, and ‘gay' rights groups. All of these groups pursue their piece of the radical agenda through a complex network of organizations such as the Gay Straight Lesbian Educators Network (GSLEN), the American Civil Liberties Union (ACLU), People for the American Way, United for Peace and Justice, Planned Parenthood, Sexuality Information and Education Council of the United States (SIECUS), and Code Pink for Peace.

Both communism and the New Left are alive and thriving here in America. They favor code words: tolerance, social justice, economic justice, peace, reproductive rights, sex education and safe sex, safe schools, inclusion, diversity, and sensitivity. All together, this is Cultural Marxism disguised as multiculturalism.

Birth of MulticulturalismIn anticipation of the revolutionary storm that would baptize the world in an inferno of red terror, leading to its rebirth as the promised land of social justice and proletarian equality-Frederich Engels wrote, "All the...large and small nationalities are destined to perish...in the revolutionary world storm... (A general war will) wipe out all...nations, down to their very names. The next world war will result in the disappearance from the face of the earth not only reactionary classes...but...reactionary peoples." ("The Magyar Struggle," Neue Rheinische Zeitung, Jan. 13, 1849)

By the end of WWI, socialists realized that something was amiss, for the world's proletariat had not heeded Marx's call to rise up in opposition to evil capitalism and to embrace communism instead. They wondered what had gone wrong.

Separately, two Marxist theorists-Antonio Gramsci of Italy and Georg Lukacs of Hungary-concluded that the Christianized West was the obstacle standing in the way of a communist new world order. The West would have to be conquered first.

Gramsci posited that because Christianity had been dominant in the West for over 2000 years, not only was it fused with Western civilization, but it had corrupted the workers class. The West would have to be de-Christianized, said Gramsci, by means of a "long march through the culture." Additionally, a new proletariat must be created. In his "Prison Notebooks," he suggested that the new proletariat be comprised of many criminals, women, and racial minorities.

The new battleground, reasoned Gramsci, must become the culture, starting with the traditional family and completely engulfing churches, schools, media, entertainment, civic organizations, literature, science, and history. All of these things must be radically transformed and the social and cultural order gradually turned upside-down with the new proletariat placed in power at the top.

The Prototype
In 1919, Georg Lukacs became Deputy Commissar for Culture in the short-lived Bolshevik Bela Kun regime in Hungary. He immediately set plans in motion to de-Christianize Hungary. Reasoning that if Christian sexual ethics could be undermined among children, then both the hated patriarchal family and the Church would be dealt a crippling blow. Lukacs launched a radical sex education program in the schools. Sex lectures were organized and literature handed out which graphically instructed youth in free love (promiscuity) and sexual intercourse while simultaneously encouraging them to deride and reject Christian moral ethics, monogamy, and parental and church authority. All of this was accompanied by a reign of cultural terror perpetrated against parents, priests, and dissenters. Hungary's youth, having been fed a steady diet of values-neutral (atheism) and radical sex education while simultaneously encouraged to rebel against all authority, easily turned into delinquents ranging from bullies and petty thieves to sex predators, murderers, and sociopaths.

Gramsci's prescription and Lukacs' plans were the precursor to what Cultural Marxism in the guise of SIECUS, GSLEN, and the ACLU--acting as judicially-powered enforcers--later brought into American schools.

Building a base In 1923, the Frankfurt School-a Marxist think-tank-was founded in Weimar Germany. Among its founders were Georg Lukacs, Herbert Marcuse, and Theodor Adorno. The school was a multidisciplinary effort which included sociologists, sexologists, and psychologists.

The primary goal of the Frankfurt School was to translate Marxism from economic terms into cultural terms. It would provide the ideas on which to base a new political theory of revoltuion based on culture, harnessing new oppressed groups for the faithless proletariat. Smashing religion, morals, It would also build a constituency among academics, who could build careers studying and writing about the new oppression. Toward this end, Marcuse-who favored polymorphous perversion-expanded the ranks of Gramsci's new proletariat by including homosexuals, lesbians, and transsexuals. Into this was spliced Lukacs radical sex education and cultural terrorism tactics. Gramsci's ‘long march' was added to the mix, and then all of this was wedded to Freudian psychoanalysis and psychological conditioning techniques. The end product was Cultural Marxism, now known in the West as multiculturalism.

Additional intellectual firepower was required: a theory to pathologize what was to be destroyed. In 1950, the Frankfurt School augmented Cultural Marxism with Theodor Adorno's idea of the ‘authoritarian personality.' This concept is premised on the notion that Christianity, capitalism, and the traditional family create a character prone to racism and fascism. Thus, anyone who upholds America's traditional moral values and institutions is both racist and fascist. Children raised by traditional values parents, we are told to believe, will almost certainly become racists and fascists. By extension, if fascism and racism are endemic to America's traditional culture, then everyone raised in the traditions of God, family, patriotism, gun ownership, or free markets is in need of psychological help.

The pernicious influence of Adorno's ‘authoritarian personality' idea can be clearly seen in some of the research that gets public money.

"In Aug., 2003, the National Institute of Mental Health (NIMH) and the National Science Foundation (NSF) announced the results of their $1.2 million tax-payer funded study. It stated, essentially, that traditionalists are mentally disturbed. Scholars from the Universities of Maryland, California at Berkeley[2003], and Stanford had determined that social conservatives...suffer from ‘mental rigidity,' ‘dogmatism,' and ‘uncertainty avoidance,' together with associated indicators for mental illness." http://www.edwatch.org/ ‘Social and Emotional Learning" Jan. 26, 2005)

The Orwellian cast of the pathologies named shows how far Gramsci's long march has led us.
A corresponding and diabolically crafted idea is political correctness. The strong suggestion here is that in order for one not to be thought of as racist or fascist, then one must not only be nonjudgmental but must also embrace the ‘new' moral absolutes: diversity, choice, sensitivity, sexual orientation, and tolerance. Political correctness is a Machiavellian psychological ‘command and control' device. Its purpose is the imposition of uniformity in thought, speech, and behavior.

Critical theory is yet another psychological ‘command and control' device. As stated by Daniel J. Flynn, "Critical Theory, as its name implies, criticizes. What deconstruction does to literature, Critical Theory does to societies." (Intellectual Morons, p 15-16)

Critical Theory is an ongoing and brutal assault via vicious criticism relentlessly leveled against Christians, Christmas, the Boy Scouts, Ten Commandments, our military, and all other aspects of traditional American culture and society.

Both political correctness and Critical Theory are in essence, psychological bullying. They are the psycho-political battering rams by which Frankfurt School disciples such as the ACLU are forcing Americans to submit to and to obey the will and the way of the Left. These devious devices are but psychological versions of Georg Lukacs and Laventi Beria's ‘cultural terrorism' tactics. In the words of Beria, "Obedience is the result of force...Force is the antithesis of humanizing actions. It is so synonymous in the human mind with savageness, lawlessness, brutality, and barbarism, that it is only necessary to display an inhuman attitude toward people to be granted by those people the possessions of force." (The Russian Manual on Psychopolitics: Obedience, by Laventi Beria, head of Soviet Secret Police and Stalin's right-hand man)

Double-thinking ‘fence-sitters', otherwise known as moderates, centrists, and RINOs bear the imprint of these psychological ‘obedience' techniques. These people-in some cases literally afraid of incurring the wrath of name-calling obedience trainers--- have opted to straddle the fence lest they be found guilty of possessing an opinion, one way or another. At the merest hint of displeasure from the obedience-trainers, up goes the yellow flag of surrender upon which it is boldly written: "I believe in nothing and am tolerant of everything!"

Cultural Determinism
The linchpin of Cultural Marxism is cultural determinism, the parent of identity politics and group solidarity. In its turn, cultural determinism was birthed by the Darwinian idea that man is but a soulless animal and therefore his identity is determined by for example, his skin color or his sexual and/or erotic preferences. This proposition rejects the concepts of the human spirit, individuality, free will, and morally informed conscience (paired with personal accountability and responsibility) because it emphatically denies the existence of the God of the Bible. Consequently, and by extension, it also rejects the first principles of our liberty enumerated in the Declaration of Independence. These are our "unalienable rights, among which are life, liberty, and the pursuit of happiness." Cultural Marxism must reject these because these principles of liberty "are endowed by our Creator," who made man in His image.

Cultural determinism, states David Horowitz, is "identity politics-the politics of radical feminism, queer revolution, and Afro-centrism-which is the basis of academic multiculturalism...a form of intellectual fascism and, insofar as it has any politics, of political fascism as well." (Mussolini and Neo-Fascist Tribalism: Up from Multiculturalism, by David Horowitz, Jan. 1998)

It is said that courage is the first of the virtues because without it fear will paralyze man, thus keeping him from acting upon his moral convictions and speaking truth. Thus bringing about a general state of paralyzing fear, apathy, and submission-the chains of tyranny-is the purpose behind psychopolitical cultural terrorism, for the communist Left's revolutionary agenda must, at all costs, be clothed in darkness.

The antidote is courage and the light of truth. If we are to win this cultural war and reclaim and rebuild America so our children and their children's children can live in a ‘Shining City on the Hill' where liberty, families, opportunity, free markets, and decency flourish, we must muster the courage to fearlessly expose the communist Left's revolutionary agenda to the Light of Truth. Truth and the courage to speak it will set us free.

Additional References
Slouching Toward Gomorrah, by Robert H. Bork
Intellectual Morons, by Daniel J. Flynn

Related ArticlesTrotsky's ‘Permanent Revolution' in America
Exposing America's Enemies, Part 2: Communist Progressive Democrats
Exposing America's Enemies: the ‘Social Justice Seeking' Communist Left

Linda Kimball writes on culture, politics, and worldview.

See also:
The Origins of Political Correctness an Accuracy in Academia address by Bill Lind

About Cultural Marxism via History of the Frankfurt School by Dr. Gerald L. Atkinson CDR USN (Ret.) [1999] Read More......

2003: Researchers help define what makes a political conservative

Reading this stuff would be entertaining, if it wasn't potentially dangerous. Some of the research on this subject has been financed by an anonymous donor. It is suspected that the donor is George Soros. Perhaps he wishes to see conservatism deemed a mental illness. --bc

PRESS RELEASE
University of California at Berkeley (UC-Berkeley)
By Kathleen Maclay, Media Relations
22 July 2003 (revised 7/25/03)

BERKELEY – Politically conservative agendas may range from supporting the Vietnam War to upholding traditional moral and religious values to opposing welfare. But are there consistent underlying motivations?

Four researchers who culled through 50 years of research literature about the psychology of conservatism report that at the core of political conservatism is the resistance to change and a tolerance for inequality, and that some of the common psychological factors linked to political conservatism include:

• Fear and aggression
  
• Dogmatism and intolerance of ambiguity
  
• Uncertainty avoidance
  
• Need for cognitive closure
  
• Terror management

"From our perspective, these psychological factors are capable of contributing to the adoption of conservative ideological contents, either independently or in combination," the researchers wrote in an article, "Political Conservatism as Motivated Social Cognition," recently published in the American Psychological Association's Psychological Bulletin.

Assistant Professor Jack Glaser of the University of California, Berkeley's Goldman School of Public Policy and Visiting Professor Frank Sulloway of UC Berkeley joined lead author, Associate Professor John Jost of Stanford University's Graduate School of Business, and Professor Arie Kruglanski of the University of Maryland at College Park, to analyze the literature on conservatism.

The psychologists sought patterns among 88 samples, involving 22,818 participants, taken from journal articles, books and conference papers. The material originating from 12 countries included speeches and interviews given by politicians, opinions and verdicts rendered by judges, as well as experimental, field and survey studies.

Ten meta-analytic calculations performed on the material - which included various types of literature and approaches from different countries and groups - yielded consistent, common threads, Glaser said.

The avoidance of uncertainty, for example, as well as the striving for certainty, are particularly tied to one key dimension of conservative thought - the resistance to change or hanging onto the status quo, they said.

The terror management feature of conservatism can be seen in post-Sept. 11 America, where many people appear to shun and even punish outsiders and those who threaten the status of cherished world views, they wrote.

Concerns with fear and threat, likewise, can be linked to a second key dimension of conservatism - an endorsement of inequality, a view reflected in the Indian caste system, South African apartheid and the conservative, segregationist politics of the late Sen. Strom Thurmond (R-South S.C.).

Disparate conservatives share a resistance to change and acceptance of inequality, the authors said. Hitler, Mussolini, and former President Ronald Reagan were individuals, but all were right-wing conservatives because they preached a return to an idealized past and condoned inequality in some form. Talk host Rush Limbaugh can be described the same way, the authors commented in a published reply to the article.

This research marks the first synthesis of a vast amount of information about conservatism, and the result is an "elegant and unifying explanation" for political conservatism under the rubric of motivated social cognition, said Sulloway. That entails the tendency of people's attitudinal preferences on policy matters to be explained by individual needs based on personality, social interests or existential needs.

The researchers' analytical methods allowed them to determine the effects for each class of factors and revealed "more pluralistic and nuanced understanding of the source of conservatism," Sulloway said.

While most people resist change, Glaser said, liberals appear to have a higher tolerance for change than conservatives do.

As for conservatives' penchant for accepting inequality, he said, one contemporary example is liberals' general endorsement of extending rights and liberties to disadvantaged minorities such as gays and lesbians, compared to conservatives' opposing position.

The researchers said that conservative ideologies, like virtually all belief systems, develop in part because they satisfy some psychological needs, but that "does not mean that conservatism is pathological or that conservative beliefs are necessarily false, irrational, or unprincipled."

They also stressed that their findings are not judgmental.

"In many cases, including mass politics, 'liberal' traits may be liabilities, and being intolerant of ambiguity, high on the need for closure, or low in cognitive complexity might be associated with such generally valued characteristics as personal commitment and unwavering loyalty," the researchers wrote.

This intolerance of ambiguity can lead people to cling to the familiar, to arrive at premature conclusions, and to impose simplistic cliches and stereotypes, the researchers advised.

The latest debate about the possibility that the Bush administration ignored intelligence information that discounted reports of Iraq buying nuclear material from Africa may be linked to the conservative intolerance for ambiguity and or need for closure, said Glaser.

"For a variety of psychological reasons, then, right-wing populism may have more consistent appeal than left-wing populism, especially in times of potential crisis and instability," he said.

Glaser acknowledged that the team's exclusive assessment of the psychological motivations of political conservatism might be viewed as a partisan exercise. However, he said, there is a host of information available about conservatism, but not about liberalism.

The researchers conceded cases of left-wing ideologues, such as Stalin, Khrushchev or Castro, who, once in power, steadfastly resisted change, allegedly in the name of egalitarianism.

Yet, they noted that some of these figures might be considered politically conservative in the context of the systems that they defended. The researchers noted that Stalin, for example, was concerned about defending and preserving the existing Soviet system.

Although they concluded that conservatives are less "integratively complex" than others are, Glaser said, "it doesn't mean that they're simple-minded."

Conservatives don't feel the need to jump through complex, intellectual hoops in order to understand or justify some of their positions, he said. "They are more comfortable seeing and stating things in black and white in ways that would make liberals squirm," Glaser said.

He pointed as an example to a 2001 trip to Italy, where President George W. Bush was asked to explain himself. The Republican president told assembled world leaders, "I know what I believe and I believe what I believe is right." And in 2002, Bush told a British reporter, "Look, my job isn't to nuance." Read More......